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As whole societies have decayed and lost their moral identity and so many homes are broken, the best hope is to turn greater attention and effort to the teaching of the next generation—our children. In order to do this, we must first reinforce the primary teachers of children. Chief among these are the parents and other family members. The best environment should be in the home. Somehow, someway, we must try harder to make our homes stronger so that they will stand as sanctuaries against the unwholesome, pervasive moral dry rot around us. Harmony, happiness, peace, and love in the home can help give children the required inner strength to cope with life’s challenges. Barbara Bush, wife of former United States president George Bush, once said to the graduates of Wellesley College:

“Whatever the era, whatever the times, one thing will never change: Fathers and mothers, if you have children, they must come first. You must read to your children and you must hug your children and you must love your children. Your success as a family, our success as a society, depends not on what happens in the White House but on what happens inside your house.”

To be a good father and mother requires that the parents defer many of their own needs and desires in favor of the needs of their children. As a consequence of this sacrifice, conscientious parents develop a nobility of character and learn to put into practice the selfless truths taught by the Savior Himself.

I have the greatest respect for single parents who struggle and sacrifice, trying against almost superhuman odds to hold the family together. They should be honored and helped in their heroic efforts. But any mother’s or father’s task is much easier where there are two functioning parents in the home. Children often challenge and tax the strength and wisdom of both parents.

Years ago, Bishop Stanley Smoot was interviewed by President Spencer W. Kimball (1895–1985). President Kimball asked, “How often do you have family prayer?”

Bishop Smoot answered, “We try to have family prayer twice a day, but we average about once.”

President Kimball responded, “In the past, having family prayer once a day may have been all right. But in the future it will not be enough if we are going to save our families.”

I wonder if having casual and infrequent family home evening will be enough in the future to fortify our children with sufficient moral strength. In the future, infrequent family scripture study may be inadequate to arm our children with the virtue necessary to withstand the moral decay of the environment in which they will live. Where in the world will the children learn chastity, integrity, honesty, and basic human decency if not at home? These values will, of course, be reinforced at church, but parental teaching is more constant.

When parents try to teach their children to avoid danger, it is no answer for parents to say to their children, “We are experienced and wise in the ways of the world, and we can get closer to the edge of the cliff than you.” Parental hypocrisy can make children cynical and unbelieving of what they are taught in the home. For instance, when parents attend movies they forbid their children to see, parental credibility is diminished. If children are expected to be honest, parents must be honest. If children are expected to be virtuous, parents must be virtuous. If you expect your children to be honorable, you must be honorable.

Among the other values children should be taught are respect for others, beginning with the child’s own parents and family; respect for the symbols of faith and the patriotic beliefs of others; respect for law and order; respect for the property of others; respect for authority. Paul reminds us that children should “learn first to show piety at home.”

From James E. Faust, “A Thousand Threads of Love,” Ensign, Oct 2005, 2–7.